Been doing my funk thing at Easter as per usual.
This year, our group had to do the Passion and I spent a lot of my time discussing Peter and his role.
Here's a basic gist and extrapolations
1) Peter's situation is the flip side to Judas.
Both of them had major roles to fulfill in the Passion - Judas who betrayed Jesus and Peter who denied him. I'm not going into who is more culpable. To me the important thing is how they reacted.
Both realised the enormity of what they had done - Peter wept bitterly, Judas hanged himself.
But Peter was able to respond in a positive way to his failing, while Judas could only succumb to his.
Peter was able to return to God despite his denial, he had the courage and strength to build a church.
Judas, however, was weighed down by what he did and could not escape it. He can only be pitied.
2) Peter's denial was part of who he was
Peter was very much an act first think later kind of guy. It was he who first called Jesus the Messiah and yet, only minutes later, he was angrily rebuking Jesus for foretelling his death on a cross.
It was this impetuousness that led him tod rawing his sword in the Garden, the willingness to follow that led him to the house of Caiaphas and his rashness that led him to deny Christ.
3) Why did Jesus choose Peter to lead the church and not, say, someone as charismatic as John, or as wise as Paul
After discussions, I think Peter was chosen because of his humanity. Jesus knew that Peter would make errors, just like we all do. But his ability to recover to lead and insire the early church, again makes him out as a very human figure.
Paul, with his devoutness and piety and holier-than-thou attitude, can seem a very distant figure.
Peter, however, is someone we can identify with and someone we can look up to and be inspired by.
We know that he can fail, make major errors. But we know he can still come back.
Whenever we make mistakes in our own lives, lapses in judgements, denials, betrayals, it must surely be of some comfort that we are no worse than Peter and he became the head of the church.
Surely, then, we can make good our own failings and use our faults to improve as people.
4) Are there lessons for the church in this?
To me, the lesson is that Papal Infallibility is wrong. No matter, how good a person, how saintly he is, how guided he is by the Holy Spirit, the pope is still human. He can trace his line right back to one of the biggest transgressors of all. The pope must therefore be aware of his own faults, and the church should be aware that the pope will falter at times - because he is human.
Recognising that should not diminish the pope. He was elected to lead and elected because he was deemed to be worthy.
Therefore his pronouncements should always be heled in high esteem irrespective of infallibility.
As head, the knowledge that he is not infallibe should also mean he should have the ability directly to inspire from his example.
'Look at me,' he can say. 'I am human and therefore weak and prone to straying off the right path, just like you and just like Peter did. But learn from me, follow my teachings and my example and together we can build God's church'